2. Religion and Multiverse.

Religious Scripture is rife with the idea of the actual existence of multiverse




Religion and the idea that the multiverse are real are deeply entwined.  
Very heavily are religions dependent on the assertion that there are worlds other than our own.  All major religions revolve around a trinity of mankind/ our worlds kinds of beings, God/s and Demon/s.  So much so that we can assert that religious history is absolutely linked to the idea that the multiverse is real and has a deeply political character.  God/s and demon/s are presented as reliant upon very different political sciences and goals.  Mankinds' world and all the beings in it are presented as not completely aware of the special character and content of those political philosophies and contents existing in the multiverse.  God/s political needs are portrayed as relying on benevolence and fullness while Demon/s are reliant on disorder/disease and inadequacy.

The consistent assertion of all major religion is that the multiverse is real and that it is characterised by political conflict.  Throughout history activity originating from various aspects of the multiverse is said to have affected mankind directly.  This phenomena is at the heart of the origin and continuity of all major religious interpretation.   At the heart of the emergence of religion is activity between world's of the multiverse.  Visions of other places, voices from other worldly sources, abilities far advanced than mankind's are all attributed to various aspects of the multiverse.   Due to many interactions between other worlds and our own there is a basic simplification that can be made about the conflicting political contents of God/s and Demon/s regarding mankind.  On the one hand demon's are reliant on the frailty of mankind and mankind's ignorance of a mode of production which revolves around resurrection.  On the other God/s are somehow reliant upon or in favour of, mankind's awareness of and conversion to, modes of belief and behaviour which are derived by resurrection.   From Krsna to Christ and many many other religious figures resurrection is key to the ideas said to be generated by the God/s.   One can therefore assert that the world/s of God/s revolve around universal practices of resurrection, and that the world/s of demon/s revolve around the weakening of mankind's grip on the firmament of life via disease and disorder and the alienation of mankind from resurrection in the mode of production.